"Ngoni?" is the standard Lugbara Greeting (meaning ‘How are you?’). "Muke!" is the Response when you are fine. Nevertheless, most Non-Lugbara prefer to learn "Mi azaza!" meaning 'You are mad!'; "Awadi fo!" the expression for 'Thank You!' and "Abiri ni ma fufu." ('Hunger is killing me' or simply 'I'm hungry') faster than any other Lugbara phrases. Through this Facebook Group, I hope more outsiders will learn new Lugbara words and understand the culture of Love, Peace en Harmony". The 'Lugbara Cultural Heritage' is also an online platform for tribe-mates to share stories or discuss ideas about their lineage, traditions and events. Poverty, Jealousy and Witchcraft (Ole) are major themes in rural West Nile and meetings are usually held to get rid of them. It is universally accepted that "Most Lugbara will take part in cultural associations only if there is food or monetary benefits received" (I'm not an exception by the way) but I pray that those inhibitions are broken and the Good Lugbara feel proud of their culture like the Japanese, Chinese, French, Germans and Indians. Being the Largest Ethnic Group in West Nile (because the Lugbara also extend towards South-western Sudan, North-eastern Congo [the Naked People] and the Diaspora), I'm proud to say that there is no way our Culture can become extinct. It’s time the world got to know about Gboro-gboro, the first man on earth, Meme his wife and more mythical folk stories like that. Let's spread the Love, Peace en Harmony of Lugbara!
What’s cooking in Lugbara kitchens? Are you craving for Nsenene (Grasshoppers, also available in some Supermarkets like Insect City) or 'Obangulu' also known as 'Onya Pizza' (white ants in a compact mass spiced with anything like pepper, onions or tomatoes)? Will you drink goat milk from a special gourd called a zukulu? What music will you listen to tonight? Could it be Lady J; Van Smokey; Black Harmony (who performed a fantastic Quadro-lingual jam [in Lugbara, English, Luganda & bits of Swahili] introducing "(Lady) Shadia" at the 2008 PAM - Pearl of Africa Music - Awards to usher in a new dawn for West Nile music); J.M. Kennedy (Arua's Dance-hall king nominated for a Best West Nile Artiste Pammy); Aringa (Lugbara dialect) singing Dogman; J*Hope Gospel or the socially conscious Chandiru Leila (Her famous Lugbara name may have an ominous translation but the music is fantastic, makes you think she’s a Tanzanian Star on tour in West Nile. By the way, Uganda’s first female World Champion athlete Dorcus Inzikuru is a Lugbara, says a lot about the sexy athletic bodies of Lugbara Women.
Many other famous names like Emilio Mondo and Ali Bamuze (Lieutenant Generals in Yoweri Kaguta Museveni's UPDF Army); Nikonara Asali Abanya, one of the founding members of UPC Party (died at 107 years in 2010) was instrumental in Uganda’s independence struggle. He attended the Lancaster House Conference and the Marlborough House Conference in 1961, which discussed the independence of Uganda; Joseph Etima (Retired Commissioner General of Prisons); Bakoko Bakoru & Hussein Akbar Godi (former MPs, the latter had a meteoric rise to Parliament at only age 27) are also Lugbara. The sensational Ceasar Okhuti broke through to the Cranes team in only his first season after shining for Super League debutants Ediofe Hills FC and was sold to Bunamwaya FC the following season at 12 Million Shillings. He proved his worth at only 20 years of age by scoring five goals in a single game as his team demolished Sharing FC 10-1 plus led as the Nation's Top Scorer. Bunamwaya won the Championship in 2010; Doctor Ben Kingi is like UG's Ben Carson; Jackie Chandiru, one of the Blu*3 divas rocking East African airwaves is also a descendant of the Lugbara. (Blu*3 is the first African Group to be chosen as ambassadors for International Organisation for Migration - IOM). Jackson Asiku, another Lugbara, is a former Commonwealth feather-weight boxing Champion; Dr. Eric Adriko (the first Chancellor of Kyambogo University since it was established under the Universities and Tertiary Institutions Act 2001 that saw a merger of Uganda Polytechnic College, Uganda Institute of Special Needs Education and National Teachers College) started the West Nile Distilling Company Limited (Distillers & Bottlers of Adriko's '7 Hills' Vodka, White Rhino Gin, Rum Raggi from Arua and launched Hunters Gin plus Sunshine Mineral Water in Kosovo, Lungujja somewhere in Kampala on 20th January 2007. The Adriko Group of Companies also includes the Kampala Metal Works Company and will soon start producing Glucose Biscuits). Leo Adraa, the former coach of the national soccer team (the Uganda Cranes) is Lugbara. Idi Amin Dada, believed to have been born in the ancient Arua District (though his younger brother Amule claims that he was in fact born in Kampala), became one of the Most Famous African Leaders of All-Time. He ruled Uganda from 1971 to 1979 and had a Lugbara Vice President besides a Lugbara wife. Amin’s father, a Kakwa (northern brothers of the Lugbara from Koboko) and Lugbara mother separated soon after his birth (in the 1920s) but the mother raised him. She became a camp follower of the King’s African Rifles, a regiment of the British Colonial Army and her son’s rise to prominence started in 1946 when KAR recruited him as an assistant cook. That is Amin Trivia you won’t see in the Oscar-winning Movie “The Last King of Scotland” or anywhere else. Amin’s Lugbara mother had more children from other relationships (and Amin became the third of eight siblings). Arua Town, the booming Business Capital of West Nile is also the Strategic Capital of Lugbaraland and source of the World’s Best Honey (according to the 2000 Lisbon Expo). The first soldiers recruited for the Imperial British Army were from West Nile; no prizes for guessing which tribe had representatives. Many Lugbara have spread to the rest of Uganda like Busogaland (where they are innumerable) and Masindi on the other side of the Albert Nile because of sugar-cane growing employment opportunities. Men from West Nile are believed to be very strong and loyal to their wives too, ha ha ha!
Every day from 2 to 3 PM, Gad Fix Ruakoa (0774 081342) the seasoned host of a Lugbara radio show on UBC Radio 'decongests the airwaves' with his vibe. Tune in and listen to the latest developments in Lugbara affairs. Bua (0712 678214) a director from CAA (Civil Aviation Authority) Entebbe does extensive research on the tribe. Audiowave Studio Arua (0772 991264) and many other studios sell lots of Lugbara Music you can sample for private enjoyment. Lugbara meet on Sundays at St. John's Church in Entebbe at 3 PM, St. Francis Chapel Makerere University at 1 PM, Buziga Hill, Arua House (Muyenga), Kamwokya Centre, Kyebando Kisalosalo and many other places. Arua based radio stations like Arua One FM, Voice of Life, Nile FM, Koboko FM (Bushnet - Spirit FM), Radio Pacis (BBC’s Best New Station in Africa a few years ago) broadcast in Lugbara and other languages in addition to English the Universal Tongue; BTN (Bornfree Technologies Network) TV the pioneer station in West Nile shows Lugbara Music Videos: It has set up an independent affiliate starting soon in Kampala and later Mbale (if GOD wills). The ‘West Niler’ newspaper used to tell a lot of stories from Lugbaraland and neighbouring areas.
The "Okuza (Lugbara for 'The Gathering') Festival" brings together believers from all walks of life and nationalities to share the word of GOD in a specific camp either in Arua or Kampala. These and more are qualities that should make the Lugbara People proud of their identity...
The Lugbara language is the language of the Lugbara ethnic group. It is spoken in northwestern Uganda's West Nile District, as well as the Democratic Republic of the Congo's Orientale Province. Lugbara was first written by Christian missionaries in 1918, based on the Ayivu dialect. In 2000, a conference was held in the City of Arua in northwestern Uganda regarding the creation of a standardised international orthography for Lugbara. In 1992, the government of Uganda designated it as one of five "languages of wider communication" to be used as the medium of instruction in primary education; however, unlike the other four such languages, it was never actually used in schools. Aringa language, also known as Low Lugbara, is closely related, and sometimes considered a dialect of Lugbara. Some scholars classify Lugbara language itself as a dialect of the Ma'di language, though this is not generally accepted. A Simplified Lugbara-English Dictionary by Paul Ongua Iga (1999) can be bought from Fountain Publishers.
We welcome everyone to enjoy the Group of Leopards; spreading Love, Peace en Harmony... (A Leopard is the Lugbara cultural symbol)
24 April 2009
J.M. Kennedy
My dream is to post a plethora of Lugbara lyrics and this is one of the very first projects I have indulged myself in. J.M. Kennedy is a very enchanting Arua musician and I felt his works should be my priority ... From Mukono, Kampala & Mbarara to Arua, Pakwach & Koboko, we are all West Nilers. Literally blogging, we are all west of the River Nile unlike Soroti, Mbale and Jinja, not so? If so, then believe the Psycho and savour these sounds from J.M. Kennedy… “For GOD and my Country-side, West Nile”
In “AYIKORU”, Kennedy depicts a desperate (though broke) young man begging a beautiful, honorable girl to marry him. Unfortunately, she is not interested. I love this song not only because of the girl’s name but also the boy’s struggle; every man goes through something similar – She might say ‘No’ when she actually means ‘Wait, I have a boyfriend but have to dump him first. You make me blush a little but better get the money or forget it, ha ha ha! Now I gatcha’ … (4:07 mins)
[HOOK in Luganda:]
Watch me now everybody (Body), sample them Mr. Deejay (Deejay). Mr. Deej’ yongeza muliro, Mr. Deej’ yongeza muliro (Wulira), Mr. Deej’ yongeza muliro. Muliro, muliro, muliro.
[CHORUS in Lugbara:]
Ayikoru la, mi ari dri ma! (Adhu?)
Malemi ma okuru (Aaah!)
Ma ‘ba ma asi mi dria (Ale ma ku.)
‘Dini ku, ‘dini ku (Iku ma!)”
Ayikoru la, mi ari dri ma! (Adhu?)
Malemi ma okuru (Aaah!)
Ma ‘ba ma asi mi dria (Ale ma ku.)
‘Dini ku, ‘dini ku (Iku ma!)”
[VERSE ONE:]
Ayikoru ma le mi-i ‘do,
‘Ba azi nduni mani leleni yo.
Alete asiki ama aku mibe ‘do.
Ama nenga matamba mibe ra.
Mani cera mavu mali tu yo,
Te tualu ama nga mali isu ra yo.
‘Badi leta mani miniri fudrici tu,
A'dusikuni mi onyiru tu, alatararu, inzitaru,
Ani alete mi ma okuru
[CHORUS:]
[VERSE TWO:]
Ayikoru, you are my heart, you can be sure that am truly yours.
When you’re around, I feel so good.
Together, me and you can make a good good couple.
Ayikoru, you are my heart, you can be sure that am truly yours.
When you’re around, nothing goes wrong.
Together, me and you can make a good good couple.
[HOOK:]
Watch me now everybody (Body), sample them Mr. Deejay (Deejay). Mr. Deej’ yongeza muliro, Mr. Deej’ yongeza muliro (Wulira), Mr. Deej’ yongeza muliro. Muliro, muliro, muliro.
[INSTRUMENTAL:]
(Adhu?)
[CHORUS:]
[Repeat VERSE ONE, CHORUS, VERSE TWO, and HOOK:]
[Repeat CHORUS thrice:]
“BA AKOSI” is a soulful master-piece [I would vote it as the Best West Nile Song (Category yet to be introduced) at the PAM Awards] about a homeless man lamenting that he has no relatives and wonders where the good Lugbara are. In Lugbara Culture, it was the duty of families to take care of destitutes through a unique cultural system called “Amadingo”, where the rich look after the poor and therefore everyone in the tribe is given attention. You will probably find such a culture in Arab communities where for instance in Dubai, no beggars are allowed on the street … (4:33 mins)
[INTRO:]
Lugbara ala emi ngoa ya, Lugbara ala emi ngoa ya?
[CHORUS:]
Ma do mani drici ‘ba akosi do yo, wowo (Aa aa ah!)
Ma do mani drici ‘ba akosi do yo, ma amvi la (Mamu ri ngoa ya?)
Ma do mani drici ‘ba akosi do yo, wowo (Aa aa ah!)
Ma do mani drici ‘ba akosi do yo, ma ati la (Mamu ri ngoa ya?)
[VERSE ONE:]
Ma aga andra muke muzo Senior-a
Te ‘ba azi ma fees ofepi yo ya.
Ako dri Arua, amu Kampala ‘dale, te ‘bazi mani oazu yo ya.
Mo‘do la nzila ma dria ‘ba azaza le, a'dusikuni aku mani lazu yo ya.
Polisi biki ma, jiki ma aruju-a, te ‘ba azi imupi ma nepi yo ya.
Meca azoru, ‘ba jima arojo-a, te ‘ba azi ma agapi tepi yo ya.
Ojo piri deki ma ‘do yo (Ba madri imi ngoa ya?)
[CHORUS:]
[VERSE TWO:
Nyaku 'di ma dria, oazu bakokoru ‘bala ‘doni ya.
Malu mani drici a’dusi ojo azini, iki e'yoru.
Mungu la, mi ari dri ma, kiri kiri, iko ama aza!
Mungu la ‘do, mi ari dri ma fo, kiri kiri, ma owu mivu ya.
Nyaku 'di ma dria ojo fila ojo misi.
Yehova la, kiri kiri, idri ma nga lira.
Iko ama aza ya, ah ah mama!
[CHORUS:]
[INSTRUMENTAL:]
[VERSE ONE:]
[HOOK:]
Lugbara ala imi ngoa ya (Aa aa ah!)?
Lugbara ala imi ngoa yo (Ma mu ri ngwa ya?)
Lugbara ala emi ngoa ya? Kiri kiri (Aa aa ah!) Iku ma ku!
Lugbara ala emi ngoa ya, wululu (Ma mu ri ngoa ya?) Iku ma ku!
Nyaku 'di ma dria, oazu bakokoru (Aa aa ah!), ‘bala ‘doni ya.
Lugbara ala emi ngoa ya (Ma mu ri ngoa ya?)
Lugbara ala emi ngoa yo? Oh! (Aa aa ah!)
Lugbara ala emi ngoa ya, (Ma mu ri ngoa ya?) Iku ma ku!
Lugbara ala emi ngoa ya, wululu (Aa aa ah!) Eku ma ku!
“MOVE YO’ BODY” virtually takes you to the dance hall club. Arua, the capital of the Lugbara has a very vibrant night life. If this song does not make you move, you seriously need to groove up to the Arua level. The beats are seductive and the lyrical rhythm is hotter than fire. I did not know that Kennedy could perform both rap and reggae-ton until I heard this gem … (4:39 mins)
[INTRO:]
Biri biri, biri biri biri by, J.M. Kennedy on the mic
Biri biri, biri biri biri by, bad man ragga-muffin on the mic
[HOOK:]
Move yo’ body, body
Move yo’ body, body, body
Move yo’ body, body
Move yo’ body, wen U hear me. Movin’ d’ body, body
Movin’ d’body, body, body
Movin’ d’body, body
Movin’ d’body, watcha!
If you like it, let me see yo’ hands up, and everybody say Whoa (Whoa!)
If you like it let me see yo’ body move and everybody say Yeh (Yeh!)
[CHORUS (Kennedy in brackets):]
When I hear this music (Give 2 dem, give 2 dem!),
My body feels like movin’ (Aha aha!)
When I hear this music, I feel like dancing then (Move yo’ body now!)
I feel like dancing
(Shake yo’ body now, move yo’ body now, shake yo’ body now) Baby.
When I hear this music (Give 2 dem, give 2 dem!),
My body feels like movin’ (Aha aha!)
When I hear this music, I feel like shaking (Move yo’ body now!) my body
(Shake yo’ body now) Like Shaking (Move yo’ body now, shake yo’ body now) Baby.
[VERSE ONE:]
Dangerous, serious, yu neva coulda dance.
Everybody in the club, let me see yo’ body move!
Ragga music so nice, ragga muzik so sweet, ahhh!
Jump and dance, listen 2 the ragga beats.
Any tym yu hear the muzik, everybody wanna move
So yu move it 2 the left and I move it 2 the rite, eh ehh!
Move yo’ body, body
Move yo’ body, body, body
Move yo’ body, body
Move yo’ body, wen U hear me. Movin’ d’ body, body
Movin’ d’body, body, body
Movin’ d’body, body
Movin’ d’body, watcha!
[CHORUS:]
[VERSE TWO:]
United we stand, and divided we fall.
People of the world, we have to put our hands together.
Together we are one, we are one family. Africans, Europeans, we are no enemies.
We gat to live together in a one harmony; support our music in a world unity
African connection is the way forward to go,
All that we need is support our own.
Global connection is the way forward to go,
Africans, Europeans, Americans, we are one, we are one.
[CHORUS:]
[VERSE ONE & CHORUS:]
[HOOK:]
If you like it, let me see yo’ hands up and everybody say Yeh (Yeh!)
If you like it, let me see yo’ body move and everybody say whoa (Whoa!)
If you like it let me see yo hands up and everybody say Whoa, whoa, whoa
(Whoa whoa whoa!)
[CHORUS:]
The song “LUGBARA” calls on all Lugbara to be proud of their traditional culture and shun behaving like urban tribes-mates who claim to know only Luganda; these drifters are referred to as ‘Lugbara Side Bs’ among Lugbara family circles… (4:23 mins)
[INSTRUMENTAL:]
[VERSE ONE:]
Mani aciria amve ‘dale,
Ma osu ‘ba ki oma suru si afusi.
Buganda ki surusi afusi,
‘Ba'di Acholi ki ma suru si afusi.
Lugbara la, anziki ama mile!
Andreku ‘ba nga ama angu pa de,
Akiri gbe de, mali gbe de,
Asizu, ama ‘du nga acoru.
Oazu ocoru amani muke ya? Suru Lugbara la ama omidri ama!
Oazu ocoru ena amani muke ya? Suru Lugbara la ye ama omidri ama!
[CHORUS:]
(Lediyo) Lugbara ala imi a’du te ya?
(Lediyo) Ayiko nde emi suru si ku a’dusi ya? (Suru ni avi lediyo)
Vurra ala ye emi a’du te ya? (Lediyo)
Afu nde emi suru si ku a’dusi ya? (Ti ni mu avi lediyo)
Ayivu la ye emi a’du te ya (Lediyo)
Ayiko nde emi suru si ku a’dusi ya? (Suru ni avi lediyo)
Maracha la ye emi a’du te ya (Lediyo)
Afu nde emi suru si ku a’dusi ya? (Ti ni mu avi lediyo)
Terego la ye emi a’du te ya? (Lediyo)
Ayiko nde emi surusi ku a’dusi ya? (Suru ni avi lediyo)
Aringa la ye emi a’du te ya?
[VERSE TWO:]
Ani cera emi azi eleki Luganda nze-i.
‘Ba'di iri zi ‘Ngoni?’, iri jo ‘Simanyi, Tewali, Ogamba Ki?’
Ma adripi, aazu Lugbararu eri izataru ya?
Suru Lugbara la, aledri ama zi: Aleki suru amadri ku a’dusi?
Suru Lugbara la, aledri ama zi: Aleki ti ‘ba azi dri ki a’dusi?
Suru Lugbara la, aledri ama zi: Aleki ama adripi ku a’dusi ya aaah?
[CHORUS:]
[VERSE THREE:]
Ani cera emi aziri ileki Luganda nze-i, muke ituki imia nga.
Ma adripi, idri le Lugbara ongo tu ra, mi ise mi maru ‘dua, atuki ama nga!
Yakubu la, mi ajimani ndere, mi agbe mani cere! Yakubu la ‘do, mi aji mani ndere,
Amuki ani ama Lugbara ongo ‘do tu ani.
Yakubu la ‘do, mi agbe mani cere, eh! Mi aji mani ndere, eh!
Yakubu la ‘do, mi agbe mani cere! [SOMEONE ULULATES]
[HALF CHORUS:]
Lediyo (Lediyo) Lugbara ala imi a’du te ya? (Lugbara lediyo)
Ayiko nde emi suru si ku a’dusi ya? (Suru ni avi lediyo)
Vurra ala ye emi a’du te ya? (‘Ba'di Lugbara lediyo) (Lediyo)
Afu nde emi suru si ku a’dusi ya? (Ti ni mu avi lediyo)
Ayivu la ye emi a’du te ya (Lediyo)
Ayiko nde emi suru si ku a’dusi ya? (Lediyo) (Suru ni avi lediyo) (Oh!)
[INSTRUMENTAL:]
[VERSE THREE without Ululating:]
[CHORUS fades before end:]
“OH MAMA” calls on all parents to be there for their GOD-given children… (4:46 mins)
[Whistle blows then INSTRUMENTAL:]
[CHORUS in Swahili:]
Oh mama, please mama! Watoto wetu wana liya, wana kutaka nyumbani.
Oh baba, please baba! Watoto wetu wana liya, wana kutaka nyumbani.
[VERSE ONE:]
Ma adripi, ma adripi la. Mi ari dri ma! Anzi midri iki aci drici kile ima ati ni yo le.
Bongo yo, nyaka yo, school fees yo.
Akwa, akwa 'dale mi ‘yo sende yo. Te mi osu amve 'dale mivu sende ci.
Imi ra n(y)a kabisa.
Omu osi amve, ‘deri akua ‘dale sabuni yo,
Deri akua ‘dale a’ii yo
Deri akua ‘dale sukariyo
Deri akua ‘dale majani yo
Ma adripi, mi fi acisi, mi nga anzi midri ma ti ja ceni.
[CHORUS:]
[VERSE TWO:]
Aki ya Mungu, ma amvupi la. Kiri kiri mi ari dri ma!
Aki ya Mungu, ma amvupi la. Kiri kiri, mi ari dri ma!
Anzi midri ki aci drici kile ima andri ni yo le.
Leta yo, alata yo, ayiko yo.
Oru andra, oru andra, mi aci a’du nda ya?
Anzi ma aza aga mini ku a’dusi ya?
Oku la, oru andra, oru andra, mi aci a’du nda ya?
‘Ba'di agu aza aga mini ku a’dusi ya?
'Dale mi-i, dele mi-i. Azi midriri ja mini te a’dusi ya?
Oku azi midri anzi ma tambazo, aku tambazo, ago tambazo?
Temi aci 'dale, ago ojo jamini 'bo ya? Mi aci 'dale, aku ojo jamini 'bo ya, aah?
Anyway!
[CHORUS & INSTRUMENTAL:]
[VERSE THREE:]
Mungu dri midri drileba fe anzi isuzu ra, kiri kiri, imba emata muke fo.
Ani cera alio ci tandi, te wereari ife anzi ni ci.
Ada ada ‘ba'di alio ci tandi, te werearisi ipe anzi ma ti sukulu-a.
Deejay Ronnie, I need a witness. All the deejays, I need a witness.
Spread the news, guys on the radio!
Let them know that I am a Northern guy, ah! Western guy, ah! A champion guy, ah!
J.M. Kennedy. A Northern guy, ah! Western guy, ah! A champion guy, ah!
J.M. Kennedy, I!
[Kennedy Speaking:]
To all the deejays, keep the fire burning!
[CHORUS:]
[Sing BACKGROUND VERSE with CHORUS thrice:]
Mungu dri midri drileba fe anzi isuzu ra, kiri kiri, imba ema ta muke fo)
[ENDING:]
Anyway!
“MUNGU SI” highlights the time tested principle that “Anything is possible through GOD”, He is the oneway to true happiness, wealth and fulfillment. Kennedy recommends that instead of crying, ask GOD for help … (4:52 mins)
[INSTRUMENTAL then INTRO:]
Wololo,‘ba'di wolele! ‘Ba'di la, mi ayiko yo a'dusi ya?
[CHORUS:]
Mi owu a’dusi ya? Izi Mungu ni 'bo ya? Eh!
Katro adre ewaru ngoni ti, ojo lu Mungu si.
Mi owu a’dusi ya, ma adripi la? Izi Mungu ni 'bo ya? Eh!
Katro adre ewaru ngoni ti, ojo lu Mungu si.
Mi owu a’dusi ya? Izi Mungu ni 'bo ya? Eh!
Katro adre ewaru ngoni ti, ojo lu Mungu si.
Mi owu a’dusi ya? Izi Mungu ni 'bo ya?
Katro adre ewaru ngoni ti, ojo lu Mungu si.
[VERSE ONE:]
Katro alio ni ti, katro azoni ti, katro ‘ba akoni ti, izi Mungu ma ti-a!
Katro alio ni ti, katro azoni ti, katro ‘ba akoni ti, izi Mungu ma ti-a!
Ondua akoni ya, fees akoni ya, azi akoni ya? Mungu ni fe ra.
Ondua akoni ya, fees akoni ya, azi akoni ya? Mungu ni fe ra.
[CHORUS:]
[VERSE TWO:]
Bongo akoni ya, nyaka akoni ya, jo akoni ya, izi Mungu ma ti-a.
Bongo akoni ya, nyaka akoni ya, jo akoni ya, izi Mungu ma ti-a.
Oku akoni ya, agu akoni ya, mva akoni ya, Mungu ni fe ra.
Oku akoni ya, agu akoni ya, mva akoni ya, Mungu ni fe ra.
[CHORUS:]
[J.M. Kennedy speaking:]
Ma adripi, azini ma amvupi. Imi ma asi ni ora a’du ‘yo si?
Buku Mungu ni Matayo Chapter 6 (azia),
vasi 25 (kali iri drini towi) chazu pere 33 (kali na drini na)
‘yo kini, “Mi ma ai okoni suru Mungu dri, e’yo dria ni nga ovu ezaru midri…”
[CHORUS:]
[INSTRUMENTAL till fade]
“DON’T WORRY” is a hope-inspiring slow-jam. Its message is simply: “Don’t worry, be happy and have hope; GOD cares” … (3:58 mins)
[INTRO RAP:]
Now this one is dedicated to everyone, […Complicated patois-mumbling follows…]
Oh why, why, why, why, why, why? Oh why, oh why, O LORD have mercy!
[CHORUS in Lugbara:]
Don’t worry, have hope! Say a prayer, GOD will care.
Don’t worry, have hope! Say a prayer, GOD will care.
Mi ora ku, mi aa asi teza be. Izi Mungu, Mungu ni nga fe ra.
Mi ora ku, mi aa asi teza be. Izi Mungu, Mungu ni nga fe ra.
[VERSE ONE:]
Many times in your lives, you’ll be faced with some,
Difficult situations and you don’t know what to do.
It might be poverty, it might be adversity.
Even in your valley of death, never lose hope.
Humble yourself to Jehovah in prayer,
One day he will make you rise.
But keep on asking, keep on knocking, keep on seeking,
One day you will find, you will find.
[CHORUS in Swahili:]
Don’t worry, have hope! Say a prayer, GOD will care.
Don’t worry, have hope! Say a prayer, GOD will care.
Osi jali, kuwa na matu maini. Wamba Mungu, ata kuwokowa
Osi jali, kuwa na matu maini. Wamba Mungu, ata kuwokowa
[VERSE TWO:]
You really don’t know what will happen tomorrow.
Stop worrying about it, concentrate on today.
You better live your life, one day at a time.
Dry your tears, be honest, be happy with what you have.
‘Cause you’ll never worry away the problems that you have.
The best you can do - persevere patiently.
You’ll never worry away the problems that you have,
the best you can do is to persevere patiently!
[CHORUS in Lugbara:]
[INSTRUMENTAL:]
[VERSE THREE:]
Why do you worry when the Power of Prayer is yours?
To move the mountains and to open the doors
The struggle and strength, growing tired and old
The hand that’s offered, you refuse to hold.
You go on worrying your way through life,
Instead of learning how to trust and prosper
Keep on asking, keep on knocking.
Keep on seeking, one day you will find, you will find.
Oh why, why, why, why, why, why? Oh why, oh why, O LORD have mercy!
[HOOK:]
Show them style, show them style, show them style. Come on, come on!
Show them style, show them style, show them style. Mi ora ku yo!
Show them style, show them style, show them style. Come on, come on!
Show them style, show them style, show them style. Mi ora ku yo!
[Repeat Lugbara CHORUS twice:]
[Still under Construction]
In “AYIKORU”, Kennedy depicts a desperate (though broke) young man begging a beautiful, honorable girl to marry him. Unfortunately, she is not interested. I love this song not only because of the girl’s name but also the boy’s struggle; every man goes through something similar – She might say ‘No’ when she actually means ‘Wait, I have a boyfriend but have to dump him first. You make me blush a little but better get the money or forget it, ha ha ha! Now I gatcha’ … (4:07 mins)
[HOOK in Luganda:]
Watch me now everybody (Body), sample them Mr. Deejay (Deejay). Mr. Deej’ yongeza muliro, Mr. Deej’ yongeza muliro (Wulira), Mr. Deej’ yongeza muliro. Muliro, muliro, muliro.
[CHORUS in Lugbara:]
Ayikoru la, mi ari dri ma! (Adhu?)
Malemi ma okuru (Aaah!)
Ma ‘ba ma asi mi dria (Ale ma ku.)
‘Dini ku, ‘dini ku (Iku ma!)”
Ayikoru la, mi ari dri ma! (Adhu?)
Malemi ma okuru (Aaah!)
Ma ‘ba ma asi mi dria (Ale ma ku.)
‘Dini ku, ‘dini ku (Iku ma!)”
[VERSE ONE:]
Ayikoru ma le mi-i ‘do,
‘Ba azi nduni mani leleni yo.
Alete asiki ama aku mibe ‘do.
Ama nenga matamba mibe ra.
Mani cera mavu mali tu yo,
Te tualu ama nga mali isu ra yo.
‘Badi leta mani miniri fudrici tu,
A'dusikuni mi onyiru tu, alatararu, inzitaru,
Ani alete mi ma okuru
[CHORUS:]
[VERSE TWO:]
Ayikoru, you are my heart, you can be sure that am truly yours.
When you’re around, I feel so good.
Together, me and you can make a good good couple.
Ayikoru, you are my heart, you can be sure that am truly yours.
When you’re around, nothing goes wrong.
Together, me and you can make a good good couple.
[HOOK:]
Watch me now everybody (Body), sample them Mr. Deejay (Deejay). Mr. Deej’ yongeza muliro, Mr. Deej’ yongeza muliro (Wulira), Mr. Deej’ yongeza muliro. Muliro, muliro, muliro.
[INSTRUMENTAL:]
(Adhu?)
[CHORUS:]
[Repeat VERSE ONE, CHORUS, VERSE TWO, and HOOK:]
[Repeat CHORUS thrice:]
“BA AKOSI” is a soulful master-piece [I would vote it as the Best West Nile Song (Category yet to be introduced) at the PAM Awards] about a homeless man lamenting that he has no relatives and wonders where the good Lugbara are. In Lugbara Culture, it was the duty of families to take care of destitutes through a unique cultural system called “Amadingo”, where the rich look after the poor and therefore everyone in the tribe is given attention. You will probably find such a culture in Arab communities where for instance in Dubai, no beggars are allowed on the street … (4:33 mins)
[INTRO:]
Lugbara ala emi ngoa ya, Lugbara ala emi ngoa ya?
[CHORUS:]
Ma do mani drici ‘ba akosi do yo, wowo (Aa aa ah!)
Ma do mani drici ‘ba akosi do yo, ma amvi la (Mamu ri ngoa ya?)
Ma do mani drici ‘ba akosi do yo, wowo (Aa aa ah!)
Ma do mani drici ‘ba akosi do yo, ma ati la (Mamu ri ngoa ya?)
[VERSE ONE:]
Ma aga andra muke muzo Senior-a
Te ‘ba azi ma fees ofepi yo ya.
Ako dri Arua, amu Kampala ‘dale, te ‘bazi mani oazu yo ya.
Mo‘do la nzila ma dria ‘ba azaza le, a'dusikuni aku mani lazu yo ya.
Polisi biki ma, jiki ma aruju-a, te ‘ba azi imupi ma nepi yo ya.
Meca azoru, ‘ba jima arojo-a, te ‘ba azi ma agapi tepi yo ya.
Ojo piri deki ma ‘do yo (Ba madri imi ngoa ya?)
[CHORUS:]
[VERSE TWO:
Nyaku 'di ma dria, oazu bakokoru ‘bala ‘doni ya.
Malu mani drici a’dusi ojo azini, iki e'yoru.
Mungu la, mi ari dri ma, kiri kiri, iko ama aza!
Mungu la ‘do, mi ari dri ma fo, kiri kiri, ma owu mivu ya.
Nyaku 'di ma dria ojo fila ojo misi.
Yehova la, kiri kiri, idri ma nga lira.
Iko ama aza ya, ah ah mama!
[CHORUS:]
[INSTRUMENTAL:]
[VERSE ONE:]
[HOOK:]
Lugbara ala imi ngoa ya (Aa aa ah!)?
Lugbara ala imi ngoa yo (Ma mu ri ngwa ya?)
Lugbara ala emi ngoa ya? Kiri kiri (Aa aa ah!) Iku ma ku!
Lugbara ala emi ngoa ya, wululu (Ma mu ri ngoa ya?) Iku ma ku!
Nyaku 'di ma dria, oazu bakokoru (Aa aa ah!), ‘bala ‘doni ya.
Lugbara ala emi ngoa ya (Ma mu ri ngoa ya?)
Lugbara ala emi ngoa yo? Oh! (Aa aa ah!)
Lugbara ala emi ngoa ya, (Ma mu ri ngoa ya?) Iku ma ku!
Lugbara ala emi ngoa ya, wululu (Aa aa ah!) Eku ma ku!
“MOVE YO’ BODY” virtually takes you to the dance hall club. Arua, the capital of the Lugbara has a very vibrant night life. If this song does not make you move, you seriously need to groove up to the Arua level. The beats are seductive and the lyrical rhythm is hotter than fire. I did not know that Kennedy could perform both rap and reggae-ton until I heard this gem … (4:39 mins)
[INTRO:]
Biri biri, biri biri biri by, J.M. Kennedy on the mic
Biri biri, biri biri biri by, bad man ragga-muffin on the mic
[HOOK:]
Move yo’ body, body
Move yo’ body, body, body
Move yo’ body, body
Move yo’ body, wen U hear me. Movin’ d’ body, body
Movin’ d’body, body, body
Movin’ d’body, body
Movin’ d’body, watcha!
If you like it, let me see yo’ hands up, and everybody say Whoa (Whoa!)
If you like it let me see yo’ body move and everybody say Yeh (Yeh!)
[CHORUS (Kennedy in brackets):]
When I hear this music (Give 2 dem, give 2 dem!),
My body feels like movin’ (Aha aha!)
When I hear this music, I feel like dancing then (Move yo’ body now!)
I feel like dancing
(Shake yo’ body now, move yo’ body now, shake yo’ body now) Baby.
When I hear this music (Give 2 dem, give 2 dem!),
My body feels like movin’ (Aha aha!)
When I hear this music, I feel like shaking (Move yo’ body now!) my body
(Shake yo’ body now) Like Shaking (Move yo’ body now, shake yo’ body now) Baby.
[VERSE ONE:]
Dangerous, serious, yu neva coulda dance.
Everybody in the club, let me see yo’ body move!
Ragga music so nice, ragga muzik so sweet, ahhh!
Jump and dance, listen 2 the ragga beats.
Any tym yu hear the muzik, everybody wanna move
So yu move it 2 the left and I move it 2 the rite, eh ehh!
Move yo’ body, body
Move yo’ body, body, body
Move yo’ body, body
Move yo’ body, wen U hear me. Movin’ d’ body, body
Movin’ d’body, body, body
Movin’ d’body, body
Movin’ d’body, watcha!
[CHORUS:]
[VERSE TWO:]
United we stand, and divided we fall.
People of the world, we have to put our hands together.
Together we are one, we are one family. Africans, Europeans, we are no enemies.
We gat to live together in a one harmony; support our music in a world unity
African connection is the way forward to go,
All that we need is support our own.
Global connection is the way forward to go,
Africans, Europeans, Americans, we are one, we are one.
[CHORUS:]
[VERSE ONE & CHORUS:]
[HOOK:]
If you like it, let me see yo’ hands up and everybody say Yeh (Yeh!)
If you like it, let me see yo’ body move and everybody say whoa (Whoa!)
If you like it let me see yo hands up and everybody say Whoa, whoa, whoa
(Whoa whoa whoa!)
[CHORUS:]
The song “LUGBARA” calls on all Lugbara to be proud of their traditional culture and shun behaving like urban tribes-mates who claim to know only Luganda; these drifters are referred to as ‘Lugbara Side Bs’ among Lugbara family circles… (4:23 mins)
[INSTRUMENTAL:]
[VERSE ONE:]
Mani aciria amve ‘dale,
Ma osu ‘ba ki oma suru si afusi.
Buganda ki surusi afusi,
‘Ba'di Acholi ki ma suru si afusi.
Lugbara la, anziki ama mile!
Andreku ‘ba nga ama angu pa de,
Akiri gbe de, mali gbe de,
Asizu, ama ‘du nga acoru.
Oazu ocoru amani muke ya? Suru Lugbara la ama omidri ama!
Oazu ocoru ena amani muke ya? Suru Lugbara la ye ama omidri ama!
[CHORUS:]
(Lediyo) Lugbara ala imi a’du te ya?
(Lediyo) Ayiko nde emi suru si ku a’dusi ya? (Suru ni avi lediyo)
Vurra ala ye emi a’du te ya? (Lediyo)
Afu nde emi suru si ku a’dusi ya? (Ti ni mu avi lediyo)
Ayivu la ye emi a’du te ya (Lediyo)
Ayiko nde emi suru si ku a’dusi ya? (Suru ni avi lediyo)
Maracha la ye emi a’du te ya (Lediyo)
Afu nde emi suru si ku a’dusi ya? (Ti ni mu avi lediyo)
Terego la ye emi a’du te ya? (Lediyo)
Ayiko nde emi surusi ku a’dusi ya? (Suru ni avi lediyo)
Aringa la ye emi a’du te ya?
[VERSE TWO:]
Ani cera emi azi eleki Luganda nze-i.
‘Ba'di iri zi ‘Ngoni?’, iri jo ‘Simanyi, Tewali, Ogamba Ki?’
Ma adripi, aazu Lugbararu eri izataru ya?
Suru Lugbara la, aledri ama zi: Aleki suru amadri ku a’dusi?
Suru Lugbara la, aledri ama zi: Aleki ti ‘ba azi dri ki a’dusi?
Suru Lugbara la, aledri ama zi: Aleki ama adripi ku a’dusi ya aaah?
[CHORUS:]
[VERSE THREE:]
Ani cera emi aziri ileki Luganda nze-i, muke ituki imia nga.
Ma adripi, idri le Lugbara ongo tu ra, mi ise mi maru ‘dua, atuki ama nga!
Yakubu la, mi ajimani ndere, mi agbe mani cere! Yakubu la ‘do, mi aji mani ndere,
Amuki ani ama Lugbara ongo ‘do tu ani.
Yakubu la ‘do, mi agbe mani cere, eh! Mi aji mani ndere, eh!
Yakubu la ‘do, mi agbe mani cere! [SOMEONE ULULATES]
[HALF CHORUS:]
Lediyo (Lediyo) Lugbara ala imi a’du te ya? (Lugbara lediyo)
Ayiko nde emi suru si ku a’dusi ya? (Suru ni avi lediyo)
Vurra ala ye emi a’du te ya? (‘Ba'di Lugbara lediyo) (Lediyo)
Afu nde emi suru si ku a’dusi ya? (Ti ni mu avi lediyo)
Ayivu la ye emi a’du te ya (Lediyo)
Ayiko nde emi suru si ku a’dusi ya? (Lediyo) (Suru ni avi lediyo) (Oh!)
[INSTRUMENTAL:]
[VERSE THREE without Ululating:]
[CHORUS fades before end:]
“OH MAMA” calls on all parents to be there for their GOD-given children… (4:46 mins)
[Whistle blows then INSTRUMENTAL:]
[CHORUS in Swahili:]
Oh mama, please mama! Watoto wetu wana liya, wana kutaka nyumbani.
Oh baba, please baba! Watoto wetu wana liya, wana kutaka nyumbani.
[VERSE ONE:]
Ma adripi, ma adripi la. Mi ari dri ma! Anzi midri iki aci drici kile ima ati ni yo le.
Bongo yo, nyaka yo, school fees yo.
Akwa, akwa 'dale mi ‘yo sende yo. Te mi osu amve 'dale mivu sende ci.
Imi ra n(y)a kabisa.
Omu osi amve, ‘deri akua ‘dale sabuni yo,
Deri akua ‘dale a’ii yo
Deri akua ‘dale sukariyo
Deri akua ‘dale majani yo
Ma adripi, mi fi acisi, mi nga anzi midri ma ti ja ceni.
[CHORUS:]
[VERSE TWO:]
Aki ya Mungu, ma amvupi la. Kiri kiri mi ari dri ma!
Aki ya Mungu, ma amvupi la. Kiri kiri, mi ari dri ma!
Anzi midri ki aci drici kile ima andri ni yo le.
Leta yo, alata yo, ayiko yo.
Oru andra, oru andra, mi aci a’du nda ya?
Anzi ma aza aga mini ku a’dusi ya?
Oku la, oru andra, oru andra, mi aci a’du nda ya?
‘Ba'di agu aza aga mini ku a’dusi ya?
'Dale mi-i, dele mi-i. Azi midriri ja mini te a’dusi ya?
Oku azi midri anzi ma tambazo, aku tambazo, ago tambazo?
Temi aci 'dale, ago ojo jamini 'bo ya? Mi aci 'dale, aku ojo jamini 'bo ya, aah?
Anyway!
[CHORUS & INSTRUMENTAL:]
[VERSE THREE:]
Mungu dri midri drileba fe anzi isuzu ra, kiri kiri, imba emata muke fo.
Ani cera alio ci tandi, te wereari ife anzi ni ci.
Ada ada ‘ba'di alio ci tandi, te werearisi ipe anzi ma ti sukulu-a.
Deejay Ronnie, I need a witness. All the deejays, I need a witness.
Spread the news, guys on the radio!
Let them know that I am a Northern guy, ah! Western guy, ah! A champion guy, ah!
J.M. Kennedy. A Northern guy, ah! Western guy, ah! A champion guy, ah!
J.M. Kennedy, I!
[Kennedy Speaking:]
To all the deejays, keep the fire burning!
[CHORUS:]
[Sing BACKGROUND VERSE with CHORUS thrice:]
Mungu dri midri drileba fe anzi isuzu ra, kiri kiri, imba ema ta muke fo)
[ENDING:]
Anyway!
“MUNGU SI” highlights the time tested principle that “Anything is possible through GOD”, He is the oneway to true happiness, wealth and fulfillment. Kennedy recommends that instead of crying, ask GOD for help … (4:52 mins)
[INSTRUMENTAL then INTRO:]
Wololo,‘ba'di wolele! ‘Ba'di la, mi ayiko yo a'dusi ya?
[CHORUS:]
Mi owu a’dusi ya? Izi Mungu ni 'bo ya? Eh!
Katro adre ewaru ngoni ti, ojo lu Mungu si.
Mi owu a’dusi ya, ma adripi la? Izi Mungu ni 'bo ya? Eh!
Katro adre ewaru ngoni ti, ojo lu Mungu si.
Mi owu a’dusi ya? Izi Mungu ni 'bo ya? Eh!
Katro adre ewaru ngoni ti, ojo lu Mungu si.
Mi owu a’dusi ya? Izi Mungu ni 'bo ya?
Katro adre ewaru ngoni ti, ojo lu Mungu si.
[VERSE ONE:]
Katro alio ni ti, katro azoni ti, katro ‘ba akoni ti, izi Mungu ma ti-a!
Katro alio ni ti, katro azoni ti, katro ‘ba akoni ti, izi Mungu ma ti-a!
Ondua akoni ya, fees akoni ya, azi akoni ya? Mungu ni fe ra.
Ondua akoni ya, fees akoni ya, azi akoni ya? Mungu ni fe ra.
[CHORUS:]
[VERSE TWO:]
Bongo akoni ya, nyaka akoni ya, jo akoni ya, izi Mungu ma ti-a.
Bongo akoni ya, nyaka akoni ya, jo akoni ya, izi Mungu ma ti-a.
Oku akoni ya, agu akoni ya, mva akoni ya, Mungu ni fe ra.
Oku akoni ya, agu akoni ya, mva akoni ya, Mungu ni fe ra.
[CHORUS:]
[J.M. Kennedy speaking:]
Ma adripi, azini ma amvupi. Imi ma asi ni ora a’du ‘yo si?
Buku Mungu ni Matayo Chapter 6 (azia),
vasi 25 (kali iri drini towi) chazu pere 33 (kali na drini na)
‘yo kini, “Mi ma ai okoni suru Mungu dri, e’yo dria ni nga ovu ezaru midri…”
[CHORUS:]
[INSTRUMENTAL till fade]
“DON’T WORRY” is a hope-inspiring slow-jam. Its message is simply: “Don’t worry, be happy and have hope; GOD cares” … (3:58 mins)
[INTRO RAP:]
Now this one is dedicated to everyone, […Complicated patois-mumbling follows…]
Oh why, why, why, why, why, why? Oh why, oh why, O LORD have mercy!
[CHORUS in Lugbara:]
Don’t worry, have hope! Say a prayer, GOD will care.
Don’t worry, have hope! Say a prayer, GOD will care.
Mi ora ku, mi aa asi teza be. Izi Mungu, Mungu ni nga fe ra.
Mi ora ku, mi aa asi teza be. Izi Mungu, Mungu ni nga fe ra.
[VERSE ONE:]
Many times in your lives, you’ll be faced with some,
Difficult situations and you don’t know what to do.
It might be poverty, it might be adversity.
Even in your valley of death, never lose hope.
Humble yourself to Jehovah in prayer,
One day he will make you rise.
But keep on asking, keep on knocking, keep on seeking,
One day you will find, you will find.
[CHORUS in Swahili:]
Don’t worry, have hope! Say a prayer, GOD will care.
Don’t worry, have hope! Say a prayer, GOD will care.
Osi jali, kuwa na matu maini. Wamba Mungu, ata kuwokowa
Osi jali, kuwa na matu maini. Wamba Mungu, ata kuwokowa
[VERSE TWO:]
You really don’t know what will happen tomorrow.
Stop worrying about it, concentrate on today.
You better live your life, one day at a time.
Dry your tears, be honest, be happy with what you have.
‘Cause you’ll never worry away the problems that you have.
The best you can do - persevere patiently.
You’ll never worry away the problems that you have,
the best you can do is to persevere patiently!
[CHORUS in Lugbara:]
[INSTRUMENTAL:]
[VERSE THREE:]
Why do you worry when the Power of Prayer is yours?
To move the mountains and to open the doors
The struggle and strength, growing tired and old
The hand that’s offered, you refuse to hold.
You go on worrying your way through life,
Instead of learning how to trust and prosper
Keep on asking, keep on knocking.
Keep on seeking, one day you will find, you will find.
Oh why, why, why, why, why, why? Oh why, oh why, O LORD have mercy!
[HOOK:]
Show them style, show them style, show them style. Come on, come on!
Show them style, show them style, show them style. Mi ora ku yo!
Show them style, show them style, show them style. Come on, come on!
Show them style, show them style, show them style. Mi ora ku yo!
[Repeat Lugbara CHORUS twice:]
[Still under Construction]
"Alio Madririsi" Song Lyrics
"Alio Madririsi" (meaning ‘Because of my Poverty’) is an 11 minute song by BLACK TROUBLE, preferably enjoyed more if performed at a large concert, about how the world looks at poor and rich people. To the singer, a poor innocent man like himself may suffer injustice and mockery but he is happier because of peace of mind at night…Meanwhile, the rich criminal man has to be weary of gold digging friends and thugs who may plan to rob or kill him. It’s basically a feel good song for those who have to hussle to barely make it through the day. You can join the dance at the end even if life is easy for you…
[INTRO/ VERSE ONE]
Nyaku ‘do ma ‘dria, ika a’dre alio ni, a’di ni mi ne, oco neta ba
Azi’di ki ‘do gu misi gugwe abari bongo ni ocezuru mi rua teke tekerisi
Ba fe mini inzita bani fe ba azi dini le alua ni ku
Desi ama ba a’daru ‘di, ama mu ngole ya?
[SPEAKING]
“Nyaku ezaru bo ada.”
[VERSE TWO]
Ama alio ru nyaku ‘do ma ‘dria, ama a chandi ma alia
Baka ama ji courti’a agu tajiri ru be
Ba ce nira ma’i ri, me eza e’yo kuri ro
Milu ne tajiri ni sende nje fe judge dri
Mata innocent ri ba ma ba aru jua
Tajiri ta e’yo eza pi ri ba ‘ri ku ja
[SPEAKING]
“We human beings are now after money but not the truth, making the poor innocent to suffer but not the criminal rich to escape the trouble…Ah, nyaku ezaru bo. Sende eca ‘di opii nyaku aruori ni.”
[VERSE THREE]
Nyaku ‘do ma dria, eka a’dre tajiri ni, agu ki geriko nda mi fuzu te
Azidi ki ‘do le agoyiba mi be’o, abari ma esuki afa midri di nya teke teke beni
Mima eca alioru, ba ma e’ ‘do gu misi gu gu. Alioni mi fu ‘do…
Aaah! Kyo kami sepia Moses
[TRANSITION – FASTER BEAT: Man and Woman sing CHORUS]
Alio madririsi ba ki ma gugu, ma e’ ngonia?
Ekile alio madri ndedi nyaku ‘do ma ‘dria ni.
Ma atapi la, ma mu ngole ya, aaah?
Ma andrapi la, ma mu ngole ya, aaah, aaah?
Alio madririsi baki ma gugu, ma e’ ngonia?
Ekile alio madri ndedi nyaku ‘do ma ‘dria ni.
Ma atapi la, ma mu ngole ya, aaah?
Ma andrapi la, ma mu ngole ya, aaah, aaah?
[VERSE FOUR]
Nyaku ‘do ma dri’a ‘di, chika mi’a
Alio obi me esele’a tajiri be, masiri’a ba azini chika mile yo
Ama woro tro tro
[SPEAKING]
“A’dusu Lugbara azi ‘yo ‘dini kini:”
Sindanitoko’a bongo sozuri kadi tajiri nde ‘eh
[SPEAKING]
“Ma alioru mi onve tajiri ma’i adreni ba azini ku! My friend, you look rich within your locality, but right outside, you may be the Poorest. Lubara ti azi kini: ‘Ojimata ni gu mari ma atisi, te erini ‘dale mati mali drile aluani ku’. Imi sinjo alio madrisi ‘di’a te pari azi’a, mi vuni alio ni. Ika mu wudri kuru ma kala tindu ma alia mi isu baki owu alio me ‘yosi. O ma o’dipi Lugbara…
[HOOK]
(Alio! Alio! Alio!) Lugbara kini: (Alio!). Alur kini: (Alio!). Uganda kini: (Alio!).
Afrika kini: (Alio). Wudru kuru ni vini (Alio nya). Maye kuta maye
[SPEAKING]
“Ma adripika, ma anvupika, emi ciki ti twalu alio amavu angua ri dro zu.”
Alio ni muke aga mini muzu ba azi ma katile nyozuri,
Alio ni muke aga mini muzu ba azi ma afa oguzuri.
Ma adripi la, ba nga mi ba kayi,
Ma anvipi la, ba nga mi ba kayi.
Mi ovu milesi!
A ata bua ‘di le mima nga azi raka, mima nyando, oh oh oh (…Mima nga avasi)
A ata bua ‘di le mima osu ondi raka, mima nyando, oh oh oh
[CHORUS]
[SPEAKING]
“Ba azi’di ki ga eka adri tajiri ru sende be dini,
Mi ayiko nyakua ambamba aga ba alio ruru ra
Mate lu mini ‘dini, alio ruri vini cika ayiko’a ni
Asile mani e’yo nderi ‘yozuri ci.”
[VERSE FIVE]
Alio ki me esele’a tajiri be adini ayiko’a ni ya?
Masi alio’i…Alio ni afa erini isu wereri nyara erilaru va’a
Odukozu pere obitisi, ega ni e’yo angiri ku
Lu ‘manga esu nya adusi ray a? ri madri’a
Tajiri ni e’yo ega mani vule ‘di ma ‘dri’a angiru tu
Koni odu inisi jo’a muke ku, sawa ‘dri’a orata be
Andruri ko jo’a, ‘drusi da, ‘drozi da, jo oja ‘ja
Abari oguo ka muzu iri ‘dizu jo’a kuri, ima e’yosi
[BRIEF INSTRUMENTAL]
Tajiri ma ayiko nyakua de yo
Tajiri ma ayiko nyakua de yo
Cika mani ‘drazu alio ru, ma ‘drara yo
Cika mani ‘drazu alio ru, ma ‘drara yo, oh, oh oh oh!
Tajiri ma ayiko nyakua ‘de yo
Tajiri ma ayiko nyakua ‘de yo
Cika mani ‘drazu alio ru, ma ‘drara yo
Cika mani ‘drazu alio ru, ma ‘drara yo, oh, oh oh oh!
Alio, alio, alio! [BEATS]
Lugbara oyee (Oyee!), Lugbara oyee (Oyee!), Lugbara ju (Ju!), Lugbara moto (Moto!)
Eh, igba ‘drile, mi idji aga, mi onvi!
Mark, igba ‘drile (Mark), mi idji aga, mi onvi!
Gracie, igba ‘drile (Radio), mi idji aga, mi onvi!
Ma adri, igba ‘drile, emi idji aga, mi onvi, paka ruparu le! [BEATS]
Fungula, fungula, fungula, motema na ywe!
Fungula, fungula, fungula, motema na yo!
Inji, inji, inji, mi ma asi!
Fungula, fungula, fungula, motema na ywe!
Fungula, fungula, fungula, motema na yo!
Willie ye (Yeh!), Atandu ye (Yeh!), Odama ye (Yeh!)
Bandu opiti di’a (Ba azi yo), Arua di’a (Ba azi yo), Nebbi’a (Nti a’di’i?)
Te Gulu’a (Ba ‘di), ata Moyo (Ba ‘di), Uganda muzima (Baka seza ywe)
Rakakaka, rakakaka, tua tua. Ruguju. Ah!
“…lembe, maka, funga”
Malembe, malembe, malembe, malembe, malembe. Toko bina malembe.
Took bina malembe. Kulika kambaluki ah. Toko bina malembe.
Malembe, poley poley, slowly, Iere fo!
Malembe, poley poley, slowly, Iere fo!
Mimu atuki ongo ‘do, mimu atuki ongo ‘do, dadi la, atuki ongo ‘do
Mimu atuki ongo ‘do, mami la, atuki ongo ‘do
Mimu atuki ongo ‘do, karibu, atuki ongo ‘do
Mimu atuki ongo ‘do, kadogo, atuki ongo ‘do
Iere, iere, iere, ‘ba tu iere fo. Ulibe Campbell kini: Ba tu ongo, batu iere fo
Iere, iere, iere, ‘ba tu iere fo. Ulimunti kini: Ba tu ongo, ba tu iere fo
Rakakaka, rakakaka, gua gua. Ruguju. Ah!
[BEAT FADES IMMEDIATELY]
[INTRO/ VERSE ONE]
Nyaku ‘do ma ‘dria, ika a’dre alio ni, a’di ni mi ne, oco neta ba
Azi’di ki ‘do gu misi gugwe abari bongo ni ocezuru mi rua teke tekerisi
Ba fe mini inzita bani fe ba azi dini le alua ni ku
Desi ama ba a’daru ‘di, ama mu ngole ya?
[SPEAKING]
“Nyaku ezaru bo ada.”
[VERSE TWO]
Ama alio ru nyaku ‘do ma ‘dria, ama a chandi ma alia
Baka ama ji courti’a agu tajiri ru be
Ba ce nira ma’i ri, me eza e’yo kuri ro
Milu ne tajiri ni sende nje fe judge dri
Mata innocent ri ba ma ba aru jua
Tajiri ta e’yo eza pi ri ba ‘ri ku ja
[SPEAKING]
“We human beings are now after money but not the truth, making the poor innocent to suffer but not the criminal rich to escape the trouble…Ah, nyaku ezaru bo. Sende eca ‘di opii nyaku aruori ni.”
[VERSE THREE]
Nyaku ‘do ma dria, eka a’dre tajiri ni, agu ki geriko nda mi fuzu te
Azidi ki ‘do le agoyiba mi be’o, abari ma esuki afa midri di nya teke teke beni
Mima eca alioru, ba ma e’ ‘do gu misi gu gu. Alioni mi fu ‘do…
Aaah! Kyo kami sepia Moses
[TRANSITION – FASTER BEAT: Man and Woman sing CHORUS]
Alio madririsi ba ki ma gugu, ma e’ ngonia?
Ekile alio madri ndedi nyaku ‘do ma ‘dria ni.
Ma atapi la, ma mu ngole ya, aaah?
Ma andrapi la, ma mu ngole ya, aaah, aaah?
Alio madririsi baki ma gugu, ma e’ ngonia?
Ekile alio madri ndedi nyaku ‘do ma ‘dria ni.
Ma atapi la, ma mu ngole ya, aaah?
Ma andrapi la, ma mu ngole ya, aaah, aaah?
[VERSE FOUR]
Nyaku ‘do ma dri’a ‘di, chika mi’a
Alio obi me esele’a tajiri be, masiri’a ba azini chika mile yo
Ama woro tro tro
[SPEAKING]
“A’dusu Lugbara azi ‘yo ‘dini kini:”
Sindanitoko’a bongo sozuri kadi tajiri nde ‘eh
[SPEAKING]
“Ma alioru mi onve tajiri ma’i adreni ba azini ku! My friend, you look rich within your locality, but right outside, you may be the Poorest. Lubara ti azi kini: ‘Ojimata ni gu mari ma atisi, te erini ‘dale mati mali drile aluani ku’. Imi sinjo alio madrisi ‘di’a te pari azi’a, mi vuni alio ni. Ika mu wudri kuru ma kala tindu ma alia mi isu baki owu alio me ‘yosi. O ma o’dipi Lugbara…
[HOOK]
(Alio! Alio! Alio!) Lugbara kini: (Alio!). Alur kini: (Alio!). Uganda kini: (Alio!).
Afrika kini: (Alio). Wudru kuru ni vini (Alio nya). Maye kuta maye
[SPEAKING]
“Ma adripika, ma anvupika, emi ciki ti twalu alio amavu angua ri dro zu.”
Alio ni muke aga mini muzu ba azi ma katile nyozuri,
Alio ni muke aga mini muzu ba azi ma afa oguzuri.
Ma adripi la, ba nga mi ba kayi,
Ma anvipi la, ba nga mi ba kayi.
Mi ovu milesi!
A ata bua ‘di le mima nga azi raka, mima nyando, oh oh oh (…Mima nga avasi)
A ata bua ‘di le mima osu ondi raka, mima nyando, oh oh oh
[CHORUS]
[SPEAKING]
“Ba azi’di ki ga eka adri tajiri ru sende be dini,
Mi ayiko nyakua ambamba aga ba alio ruru ra
Mate lu mini ‘dini, alio ruri vini cika ayiko’a ni
Asile mani e’yo nderi ‘yozuri ci.”
[VERSE FIVE]
Alio ki me esele’a tajiri be adini ayiko’a ni ya?
Masi alio’i…Alio ni afa erini isu wereri nyara erilaru va’a
Odukozu pere obitisi, ega ni e’yo angiri ku
Lu ‘manga esu nya adusi ray a? ri madri’a
Tajiri ni e’yo ega mani vule ‘di ma ‘dri’a angiru tu
Koni odu inisi jo’a muke ku, sawa ‘dri’a orata be
Andruri ko jo’a, ‘drusi da, ‘drozi da, jo oja ‘ja
Abari oguo ka muzu iri ‘dizu jo’a kuri, ima e’yosi
[BRIEF INSTRUMENTAL]
Tajiri ma ayiko nyakua de yo
Tajiri ma ayiko nyakua de yo
Cika mani ‘drazu alio ru, ma ‘drara yo
Cika mani ‘drazu alio ru, ma ‘drara yo, oh, oh oh oh!
Tajiri ma ayiko nyakua ‘de yo
Tajiri ma ayiko nyakua ‘de yo
Cika mani ‘drazu alio ru, ma ‘drara yo
Cika mani ‘drazu alio ru, ma ‘drara yo, oh, oh oh oh!
Alio, alio, alio! [BEATS]
Lugbara oyee (Oyee!), Lugbara oyee (Oyee!), Lugbara ju (Ju!), Lugbara moto (Moto!)
Eh, igba ‘drile, mi idji aga, mi onvi!
Mark, igba ‘drile (Mark), mi idji aga, mi onvi!
Gracie, igba ‘drile (Radio), mi idji aga, mi onvi!
Ma adri, igba ‘drile, emi idji aga, mi onvi, paka ruparu le! [BEATS]
Fungula, fungula, fungula, motema na ywe!
Fungula, fungula, fungula, motema na yo!
Inji, inji, inji, mi ma asi!
Fungula, fungula, fungula, motema na ywe!
Fungula, fungula, fungula, motema na yo!
Willie ye (Yeh!), Atandu ye (Yeh!), Odama ye (Yeh!)
Bandu opiti di’a (Ba azi yo), Arua di’a (Ba azi yo), Nebbi’a (Nti a’di’i?)
Te Gulu’a (Ba ‘di), ata Moyo (Ba ‘di), Uganda muzima (Baka seza ywe)
Rakakaka, rakakaka, tua tua. Ruguju. Ah!
“…lembe, maka, funga”
Malembe, malembe, malembe, malembe, malembe. Toko bina malembe.
Took bina malembe. Kulika kambaluki ah. Toko bina malembe.
Malembe, poley poley, slowly, Iere fo!
Malembe, poley poley, slowly, Iere fo!
Mimu atuki ongo ‘do, mimu atuki ongo ‘do, dadi la, atuki ongo ‘do
Mimu atuki ongo ‘do, mami la, atuki ongo ‘do
Mimu atuki ongo ‘do, karibu, atuki ongo ‘do
Mimu atuki ongo ‘do, kadogo, atuki ongo ‘do
Iere, iere, iere, ‘ba tu iere fo. Ulibe Campbell kini: Ba tu ongo, batu iere fo
Iere, iere, iere, ‘ba tu iere fo. Ulimunti kini: Ba tu ongo, ba tu iere fo
Rakakaka, rakakaka, gua gua. Ruguju. Ah!
[BEAT FADES IMMEDIATELY]
Arua Town: The Sweetest Place on Earth
Established on 14th June 1914 at the Heart of Africa, Arua Town (the Ancient Capital of Pan-Africanism) is 64 Km away from the Sudan Border, 39 Km South of Koboko Town, 14 Km East of the Congo Border and about 530 Km from Kampala (Distance according to Gaagaa Coach's first female driver Kenyan Alice Nyambura). Widely regarded as the Capital of West Nile and a business hub linking Northwestern Uganda to Sudan, Congo and the rest of the world, Arua is home to mainly the Lugbara tribe and other smaller groups like the Madi, Kakwa and Alur. During the 1945 African Chiefs/ Heads Conference in Manchester (England), the Pan Africanism Association was formed and ARUA was chosen as its Head Quarters in the independent Kingdom State of Lado. Ghanaian Kwame Nkrumah (His First Name was Francis ) became the Secretary and Kenya's First President Jomo Kenyatta (His Real Name was Johnston Kamau) became Assistant Secretary while the Agofe/ King Atabua was Chairman. [WARNING: This King is not recorded in African History. He was assassinated because he asked USSR (Russia) to raise the question of Lado Independence at the United Nations in 1947] In 2005, Uganda was included among third world countries allowed to export honey to the European Union. Consequently, a factory for natural bee products that meet EU standards was set up in Arua. The factory provides a ready market for honey from local farmers. Arua is the hive to one of the World's Best Honey (and won a Gold Medal at the 2000 Lisbon Expo in Portugal). Also, the farmers here produce 50 percent of Uganda's tobacco. It is home to World Champion Athlete Dorcus Inzikuru, the first female gold medalist from Uganda. The World Famous President Idi Amin Dada (a Kakwa with a Lugbara Mother) made it famous... Welcome to the Little City named Arua; it's inside Uganda’s Sunshine District: Area Code 0476, some natives fancy calling it 'California' (USA - United States of Arua which comprises the break-away Districts of Moyo, Koboko, Yumbe, plus Nyadri or Maracha and Terego). You can see Mount Wati from atop Arua Hill which has a fantastic panoramic view of the municipality (while you enjoy tinned fish from Morocco or the Barifa Forest breeze with your friend on the Lovers' Rock - East Side of the hill) plus will find Abundant Mangoes everywhere during harvest season, Maize from Vurra, White Ants, Honey, Ope (Lugbara for 'Guinea Fowls' which used to be reared most by people in Arua compared to anywhere else in Uganda), Green Fields, Nice People, Tobacco, Fresh Air, Good Food, Rocks, and Picturesque Thunderbolts…The Beauty of the Golf Course can get you closer to GOD. 'Sunday Magazine' inside Uganda’s Best Selling Newspaper 'Sunday Vision' on 18th September 2005 called Arua a 'Sleeping Giant Awakening'. Meanwhile, Joel Obetia the West Nile Diocesan Archbishop on Christmas Day 2007 prophesied that, “In five years time, Arua will be a City…” That is by 2012, the whole world should fathom Arua as the Sweetest Place on Earth two years before its 100th Anniversary. Requirements for City Status include: Ability for quality service delivery, enough water resources connected to the national grid and a population of over 500,000 people. Arua somehow meets the standards including the old one of having a cathedral. Arua has more than two cathedrals already. The only problem is that the advancement is not extended to a wide area but it is happening steadily even despite local opposition. Tourism is a major investment in terms of financial dividends and as the government tries to promote it in Arua, there is no limit this small Northwestern town will not reach. To get to Arua, you can either fly Eagle Air, United Airlines, Challenge Air, West Nile Air, Royal Daisy to the Idi Amin Aerodrome (Uganda's Second Busiest after Entebbe Airport) or ride in a matatu/ coach (Nile, ANKK, Gateway, Regional, Gaagaa, KK Transporters, California) most of which passengers board on Johnstone Street behind King Fahd Plaza. Travellers who prefer Posta Bus services can board from the Main Post Office in Kampala. A Uganda Railways line stops some kilometres from the town. Crossing the Albert Nile from Adjumani might require a ferry. The journeyto Arua can be quite enchanting especially at places like Karuma Falls, Pakwach or Paraa Ferry Crossing (Pure Paraa-dise, allow me to quip here!). Rhino Camp used to be the home of white rhinos that were unfortunately wiped out but there is a (wildlife) game reserve at Ajai. Currently, the reserve is experiencing fast growth in Hippos, Colubus Monkeys, Velvet Monkeys, Baboons, the Bush-buck, Uganda Kob, Water-buck, Warthogs, Statunga, Leopards and bird species. Ajai offers campsites at Tangi Gate, about 200 metres away from the banks of the Nile that flows gently in this area. Lugard's Fort in Maracha County is of national significance and could be developed in order to diversify the tourism products in the Northern Region. Barifa Forest which encloses the Dorcus Inzikuru Sports Ground is also a major attraction. You may be surprised to find that the Arua Kids League (AKL) has good technical talent like the Kampala outfit KKL. Other Places of Interest include the heavenly Catholic Media Centre that houses Radio Pacis plus Vineyard in Ediofe - West Side, Hotel Pacific, Slumberland, Heritage Group of Restaurants and Guest Houses, Kuluva Hospital, 'Aci Engine' (WENRECo Power Station), 'White Castle' with swimming pool in Ewuata - 5 Km outside Arua, Falls on rivers, Night Spots like Discotheques, Picturesque meanders at Ragem Beach, Fort Wadelai near the Albert Nile, Emmanuel Cathedral in Mvara - East Side, Ediofe Cathedral (which will celebrate 100 Years in 2012), Mount Wati, the West Nile Golf Course (where you can find GOD) and much more...
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